March 11, 2010

Dwapara Yuga - The Vedic Age

In the book the Vedic Aryans and the origins of civilization, the following interesting timeline is presented:
  • 3800 BC (Descending Treta 2900) and before - High Vedic Age, the Rig Veda
  • 3100 BC (Descending Dwapara 0) - Mahabharata War, Kurukshetra, Gita, Canonization of the Vedas by Vyasa
  • 1900 BC (Descending Dwapara 1200) - Drying up of the Saraswati river and end of the Vedic Age
Thus from a Yuga perspective we can see that the High Vedic Age was part of Descending Treta Yuga. It fell, right at the beginning of Descending Dawpara Yuga and collapsed mid-way through.

The book's authors argue that earlier Sanskrit scholars were unduly influenced by a) Colonial interests, for example Max Muller being in the pay of the British, b) "Aryan" racial theories and c) Fundamentalist Christian time-lines with comparatively recent dates for the origins of the world. To this day in Glen Rose, TX there are parallel museums, one for dinosaur tracks set in stone and another for creationism.

The ruins of one of the last cities associated with the Vedic Age are at Mohenjo-daro in modern Pakistan.
Built in 2600 BC (Descending Dwapara 500) and abandoned in 1500 BC (Descending Dwapara 1600), it was not rediscovered until 1922 AD (Ascending Dwapara 222).

Much as for Ancient Egypt, earlier strata at the site show higher civilization, descending as we move forward in time. Extreme radioactivity suggests that nuclear attack may have marked the end of the city. Much as for all facts prior to Ascending Dwapara Yuga, competing theories and dates mar definitive conclusions and can lead to unflattering comparisons with literature of the style popularized by Dennis Wheatley -the devil rides out (a bit). Such comparisons are perhaps a constrictive reflex, an unwillingness to accept higher civilization in the past by peoples today in underdeveloped nations and dismissing their cultural heritage as just so much 'mumbo jumbo'.

Incantations and mantra, caught both in prayers and phrases such as Abracadabra (Abracadabra sounds as Abrahadabra, in Aramaic this word roughly translates into "I will create as I speak.") far from suggesting underdevelopment hark back to Treta Yuga when the appropriate thought forms could be made reality much as in the '60s cartoon the Arabian Nights a character could transform himself just by saying so - 'Size of an elephant!" In Kali Yuga and Ascending Dwapara, masters aside, anyone can make such a demand to call 'devils from the vasty deep' but the likelihood is that they will not come since the method requires appropriate mental rather than simply egoic development.

This week the Forbes list of most wealthy people was announced. Perhaps the most remarkable news was that it was headed by a Mexican national and filled with a host of Chinese billionaires suggesting that underdeveloped nations and unknown civilizations will not eternally be so. Modern America is swept since the dawn of Dwapara Yuga with ever growing interest in Yoga, Chi Kong and Shamanic cultures and a nagging disenchantment with Malls, suburban deserts, one ton SUVs, three hour commutes and industrialized education, family and work life.

When reading books of ancient history or archeology, it's helpful to have a quick Yuga calculator to situate the dates and provide new insight. It can hardly be a mere coincidence that the Mahabharata War falls right at the boundary of Treta and Dwapara, or that Einstein discovered matter and energy are interchangeable right at the boundary of Dwapara and Kali, just at the same time that Sri Yukteswar corrected the Kali era misinterpretation of the ancient Yuga calculations found in the Vedas.

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3 comments:

  1. The transition from Descending Dwapara Yuga to Descending Kali Yuga was around 702 BC as we know.

    The traditional date for the Mahabharata War is around 3102 BC, which is traditionally thought to be the beginning of Kali Yuga.

    So you posit that the Mahabharata War was rather at the time of the beginning of Dwapara Yuga?

    SRF posits that the Mahabharata War was still at the time of the beginning of the Kali Yuga, around 702 BC.
    ReplyDelete
  2. Per SY
    ~3100BC Beginning Descending Dwapara
    ~700BC Beginning Descending Kali

    In the article, I'm citing a particular (non SRF) book, which makes a good case for the war of ~3100BC, traditionally thought to be the beginning of falling Kali Yuga but actually the beginning of falling Dwapara Yuga.

    I suspect in the SRF reference, we have *perhaps* another example of Sri Yukteswar's point of view being followed precisely in some places and in others a traditional point of view being followed, without it being clear if it is spiritual insight, or simply an editorial detail.

    This kind of debate is exactly why I typically stay in the Dwapara realm since a number of credible interpretations are possible. I welcome the debate.
    ReplyDelete
  3. There was actually a whole conference fairly recently on this subject:
    http://ignca.nic.in/nl002503.htm

    The thrust of the book that I cited is that much (old) interpretation of Indian history by Westerners has something of an agenda, looking for Aryan invaders, not locals, recent events and not extreme antiquity, with a tendency to deny evidence that points to Vedic civilization being behind the Romans, the Greeks, the Egyptians, Babylonians, Sumerians and so on.

    In the SRF archives, it would be interesting to see what the original PY otes said. PY was focused on great truths, leaving some details to be filled in after the fact. I believe the original Whispers from Eternity was the only book that he edited himself.

    Vivekananda made the apt comment that the particular date of the Gita has no relevance to the truth of its contents.

    Yoga being an eternal truth is present in all times and civilizations irrespective of the names given to its practices and the degree to which it is practiced by the few or the many.
    ReplyDelete

All constructive comments are accepted.

(c) Dwapara 307-312


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