February 20, 2010

Searching for Dwapara Yuga

In music, from the 15th century we had the harpsicord and by the beginning of the 18th, the piano, following the arc of Dwapara Yuga.

From the 1980's music was always in-time with drum machines and click tracks and by the 90s in-tune with tools like autotune. From the 00's, it was in-the-box, completely digital from end-to-end, beginning with Ricky Martin's "La Vida Loca", allowing anything and everything to be corrected

Research and scholarship has followed a similar ascendant path, from the destruction of the great libraries in the depths of Kali Yuga, surviving in scriptoria in Dark Ages monasteries with hand copied books chained to desks, available to only tiny religious elites.

With the printing press in the 15th century to the first public libraries in the 19th, research and scholarship became available to the literate masses, driving great religious and social changes around the world.

As an undergrad in the late 80s and early 90s a course in library science was a prerequisite for hard sciences (often along with philosophy of science) and much manual "hyperlinking" of authors and references via physical books in a reference library took days and weeks. A hard science PHD was 50-100% based on acquiring the knowledge of the state of play in a field, with any actual discovery pushed to numerous Post-Docs. Researchers then as now benefited from tight, closely knit teams with shared experiences making up for less than perfect tools.

Much as for music, search became far simpler from the mid 90s, allowing anyone to make simple keyword searches on terms like "Dwapara" in Google or Amazon, far more easily than the great mental acumen, wide reading and spiritual insight required by Sri Yukteswar or Sister Tara Mata and others.

Early computers allowed word-based analyses of Shakespeare, the Bible, LDS and other writings, helping establish the authenticity of disputed plays and showing that three of four of the Gospels cribbed from one another. Analyses of the dead sea scrolls provide insight on the evolution of both Christian and Jewish religious writings.

Today, the next frontier is not the simplistic search of "Google" - top results are top because a) many web pages link to them and b) many people make the same search but rather meaning based computing.

Looked at coldly, Google returns thousands of irrelevant hits even with careful use of advanced features since it has no understanding of terms beyond simple strings of letters. Similar concepts in different wordings are missed completely - what of Greek or Roman writings, with the same ideas? The contents of audio and video files are missed completely, beyond looking at titles and potentially helpful tags/comments.

Today's modern search engines, coming from the worlds of cryptography, audio and visual analysis are capable of capturing and correlating patterns of meaning much more widely - potentially pulling in video and audio of Yogananda where Dwapara or related concepts are mentioned, not to mention the writings of Greek poets or Theosophists, or new parallels.

With tools such as these, a review of the subject will be child's play and deep insight available at the click of a mouse. There are two challenges in the short term a) such tools are typically deployed in intelligence services and inside companies with deep pockets since the general public is typically unaware of limitations in tools like "Google" and b) the tools would need access to archives from handwritten letters, recorded speeches, films, notes and original writings.

One of the key advantages of such tools is that they are automatic. They do not require the painstaking efforts of transcription and/or redaction by monastics, simply that a digital archive be available. A closed archive and redacted work is the modern equivalent of scriptoria, much knowledge for a tiny few and edited highlights for the many.

- Yogananda’s magazine articles and lessons published before 1943 are in the public domain
- All books by Yogananda published before his passing in 1952 are also public, including the Autobiography

4 comments:

  1. "A closed archive and redacted work is the modern equivalent of scriptoria, much knowledge for a tiny few and edited highlights for the many."

    It seems like this method of closing an archive and redacting its content into a "public version" as SRF does, is more akin to the "searching according to meaning" which you are advocating, not a Kali Yuga-esque hoarding of the "deepest secrets." Yogananda's most profound and powerful teachings are available to all sincere seekers.

    His in-depth scriptural commentaries on the Bible and Bhagavad Gita have been freely published to the public. One does not even need to be a member or Lessons student to have access to them.

    SRF's control and redaction are focused on closing access to outdated and/or less useful writings, not on restricting higher techniques or teachings.
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  2. I believe PY said something along the lines of applying just a tiny fraction of my teachings is enough for realization. The key word is applying.

    Undoubtedly the publications of the Holy Science, Autobiography, the Bible and the Gita commentaries alone are a great good on the part of SRF and certainly cover the majority of PY's teachings and the majority of most people's wants and/or interests.

    Tara famously perceived PY's mission to be to collect a small group of devotees and take them to Himalayas, so even the most loyal and inspired of editors might miss important aspects of the work, much as a single biography or even several of a US President do not provide the exhaustive insight that a Presidential Library does.

    For an epoch changing avatar who wrote and spoke in our own times and our language, why filter at all, especially since this is not an either/or choice, rather in the Eastern tradition we can have both!
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  3. There could very well be things Tara Mata missed or misinterpreted. Do you have a reference for that statement about Tara Mata's perception of Yogananda's mission? Also, didn't you say Tara Mata was in correspondence with Sri Yukteswar when she wrote her Astrological World Cycles articles? I have been unable to find a source for that as well. Could you provide one?

    I have come to the conclusion that filtering is not only helpful but important. The reason: with so much outdated, less clear, and/or less helpful writing such as much of the content of the early East-West magazines, unedited and unexpanded Lessons, outdated and non-updated versions (i.e. 1946) of the Autobiography of a Yogi, etc., people end up focusing on things that are not very important on the spiritual path. There is such a mass following of SRF and Yogananda's teachings that people would get so sidetracked or confused by outdated writings. I don't think it's necessary to entirely suppress or destroy old writings. Is that even possible to do entirely in this technological age? But perhaps to have them available for those who are interested, while not emphasizing their importance nor marketing them. SRF has been perhaps a little strong-handed, but I feel safer that they have a strong vision and leadership. They de-emphasize certain things like World Brotherhood Colonies because they feel the time is not right yet. As you say, it was too early for the colony in Encinitas, which Yogananda himself started. Ananda thinks the time is now right and has built colonies. So it's just a matter of which leadership you trust or agree with. We will see changes in the future in both organizations.
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  4. SK was the source for the Tara quote. I don't have a source for the correspondence.

    Both Ananda and SRF present 'filtered' content, so are in agreement, I believe for the same reasons -- working to present a clear vision and not necessarily an evolving mish mash.

    I see a great many parallels with early Christianity and different approaches, perhaps we too will have great meetings one day to decide on a common canon...
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All constructive comments are accepted.

(c) Dwapara 307-312


The views expressed are the personal, independent views of the author and are not intended to reflect the views of any other individual(s) or organization(s). A list of official Kriya Yoga Organizations can be found here.